And again like the Lord God, Baiame walked on the earth he had made, among the plants and animals, and created man and woman to rule over them. He fashioned them from the dust of the ridges, and said,
'These are the plants you shall eat - these and these, but not the animals I have created.'
Having set them in a good place, the All-Father departed.
To the first man and woman, children were born and to them in turn children who enjoyed the work of the hands of Baiame. His world had begun to be populated, and men and women praised Baiame for providing for all their needs. Sun and rain brought life to the plants that provided their sustenance.
All was well in the world they had received from the bountiful provider, until a year when the rain ceased to fall. There was little water. The flowers failed to fruit, leaves fell from the dry, withered stems, and there was hunger in the land--a new and terrifying experience for men, women, and little children who had never lacked for food and drink.
In desperation a man killed some of the forbidden animals, and shared the kangaroo-rats he had caught with his wife. They offered some of the flesh to one of their friends but, remembering Baiame's prohibition, he refused it. The man was ill with hunger. They did their best to persuade him to eat, but he remained steadfast in his refusal. At length, wearying of their importunity, he staggered to his feet, turning his back on the tempting food, and walked away.
Shrugging their shoulders, the husband and wife went on with their meal. Once they were satisfied, they thought again of their friend and wondered whether they could persuade him to eat. Taking the remains of the meal with them, they followed his trail. It led across a broad plain and disappeared at the edge of a river. They wondered how he had crossed it and, more importantly, how they themselves could cross. In spite of the fact that it had dwindled in size, owing to the prolonged drought, it was running too swiftly for them to wade or swim.
They could see him, some little distance away on the farther side, lying at the foot of a tall gum tree. They were on the point of turning back when they saw a coal-black figure, half man half beast, dropping from the branches of the tree and stooping over the man who was lying there. They shouted a warning, but were too far away for him to hear, even if he were awake. The black monster picked up the inert body, carried it up into the branches and disappeared. They could only think that the tree trunk was hollow and that the monster had retreated to its home with his lifeless burden.
One event succeeded another with bewildering rapidity. A puff of smoke billowed from the tree. The two frightened observers heard a rending sound as the tree lifted itself from the ground, its roots snapping one by one, and soared across the river, rising as it took a course to the south. As it passed by they had a momentary glimpse of two large, glaring eyes within its shadow, and two white cockatoos with frantically flapping wings, trying to catch up with the flying tree, straining to reach the shelter of its branches.
Within minutes the tree, the cockatoos, and the glaring eyes had dwindled to a speck, far to the south, far above their heads.
For the first time since creation, death had come to one of the men whom Baiame had created, for the monster within the tree trunk was Yowee, the Spirit of Death.
In the desolation of a drought-stricken world, all living things mourned because a man who was alive was now as dead as the kangaroo-rats that had been killed for food.
Baiame's intention for the men and animals he loved had been thwarted. 'The swamp oak trees sighed incessantly, the gum trees shed tears of blood, which crystallised as red gum,' wrote Roland Robinson, in relating this legend of the Kamilroi tribe in his book Wandjina. 'To this day,' he continued, 'to the tribes of that part is the Southern Cross known as "Yaraandoo"--the place of the White Gum tree--and the Pointers as "Mouyi", the white cockatoos.'
It was a sad conclusion to the hopes of a world in the making, but the bright cross of the Southern Cross is a sign to men that there is a place for them in the limitless regions of space, the home of the All-Father himself, and that beyond death lies a new creation.
'These are the plants you shall eat - these and these, but not the animals I have created.'
Having set them in a good place, the All-Father departed.
To the first man and woman, children were born and to them in turn children who enjoyed the work of the hands of Baiame. His world had begun to be populated, and men and women praised Baiame for providing for all their needs. Sun and rain brought life to the plants that provided their sustenance.
All was well in the world they had received from the bountiful provider, until a year when the rain ceased to fall. There was little water. The flowers failed to fruit, leaves fell from the dry, withered stems, and there was hunger in the land--a new and terrifying experience for men, women, and little children who had never lacked for food and drink.
In desperation a man killed some of the forbidden animals, and shared the kangaroo-rats he had caught with his wife. They offered some of the flesh to one of their friends but, remembering Baiame's prohibition, he refused it. The man was ill with hunger. They did their best to persuade him to eat, but he remained steadfast in his refusal. At length, wearying of their importunity, he staggered to his feet, turning his back on the tempting food, and walked away.
Shrugging their shoulders, the husband and wife went on with their meal. Once they were satisfied, they thought again of their friend and wondered whether they could persuade him to eat. Taking the remains of the meal with them, they followed his trail. It led across a broad plain and disappeared at the edge of a river. They wondered how he had crossed it and, more importantly, how they themselves could cross. In spite of the fact that it had dwindled in size, owing to the prolonged drought, it was running too swiftly for them to wade or swim.
They could see him, some little distance away on the farther side, lying at the foot of a tall gum tree. They were on the point of turning back when they saw a coal-black figure, half man half beast, dropping from the branches of the tree and stooping over the man who was lying there. They shouted a warning, but were too far away for him to hear, even if he were awake. The black monster picked up the inert body, carried it up into the branches and disappeared. They could only think that the tree trunk was hollow and that the monster had retreated to its home with his lifeless burden.
One event succeeded another with bewildering rapidity. A puff of smoke billowed from the tree. The two frightened observers heard a rending sound as the tree lifted itself from the ground, its roots snapping one by one, and soared across the river, rising as it took a course to the south. As it passed by they had a momentary glimpse of two large, glaring eyes within its shadow, and two white cockatoos with frantically flapping wings, trying to catch up with the flying tree, straining to reach the shelter of its branches.
Within minutes the tree, the cockatoos, and the glaring eyes had dwindled to a speck, far to the south, far above their heads.
For the first time since creation, death had come to one of the men whom Baiame had created, for the monster within the tree trunk was Yowee, the Spirit of Death.
In the desolation of a drought-stricken world, all living things mourned because a man who was alive was now as dead as the kangaroo-rats that had been killed for food.
Baiame's intention for the men and animals he loved had been thwarted. 'The swamp oak trees sighed incessantly, the gum trees shed tears of blood, which crystallised as red gum,' wrote Roland Robinson, in relating this legend of the Kamilroi tribe in his book Wandjina. 'To this day,' he continued, 'to the tribes of that part is the Southern Cross known as "Yaraandoo"--the place of the White Gum tree--and the Pointers as "Mouyi", the white cockatoos.'
It was a sad conclusion to the hopes of a world in the making, but the bright cross of the Southern Cross is a sign to men that there is a place for them in the limitless regions of space, the home of the All-Father himself, and that beyond death lies a new creation.
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